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“You're making me leave my home and live far from you. Lord I will have to wander about without a home, and just anyone could kill me.”
“No!” the Lord answered. “Anyone who kills you will be punished seven times worse than I am punishing you.” So the Lord put a mark on Cain to warn everyone not to kill him.
When the Egyptians see you, they will murder me because I am your husband. But they won't kill you.
Abimelech said to the Lord, “Don't kill me! I haven't slept with Sarah. Didn't they say they were brother and sister? I am completely innocent.”
He then took the knife and got ready to kill his son.
with his beautiful wife Rebekah. He was afraid that someone might kill him to get her, and so he told everyone that Rebekah was his sister.
Abimelech called him in and said, “Rebekah must be your wife! Why did you say she is your sister?” “Because I thought someone would kill me,” Isaac answered.
So go hunting with your bow and arrows and kill a wild animal.
to kill a wild animal and cook some tasty food for him before he dies. Your father said this because he wants to bless your brother with the Lord as his witness.
Go and kill two of your best young goats and bring them to me. I'll cook the tasty food that your father loves so much.
Esau hated his brother Jacob because he had stolen the blessing that was supposed to be his. So he said to himself, “Just as soon as my father dies, I'll kill Jacob.”
When Rebekah found out what Esau planned to do, she sent for Jacob and told him, “Son, your brother Esau is just waiting for a chance to kill you.
Jacob said to Simeon and Levi, “Look what you've done! Now I'm in real trouble with the Canaanites and Perizzites who live around here. There aren't many of us, and if they attack, they'll kill everyone in my household.”
But before he got there, they saw him coming and made plans to kill him.
Let's kill him and throw him into a pit and say that some wild animal ate him. Then we'll see what happens to those dreams.”
Reuben heard this and tried to protect Joseph from them. “Let's not kill him,” he said.
So Judah said, “What will we gain if we kill our brother and hide his body?
Reuben spoke up, “Father, if I don't bring Benjamin back, you can kill both of my sons. Trust me with him, and I'll bring him back.”
If you find that one of us has the cup, then kill him, and the rest of us will become your slaves.”
He told them, “If a Hebrew woman gives birth to a girl, let the child live. If the baby is a boy, kill him!”
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O you who believe! do not eat up your property among yourselves in vanities: but let there be amongst you traffic and trade by mutual good-will: nor kill (or destroy) yourselves: for verily Allah has been to you Most Merciful.
Never should a Believer kill a Believer; but (if it so happens) by mistake, (compensation is due): if one (so) kills a Believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a Believer, the freeing of a believing slave (is enough). If he belonged to a people with whom you have a treaty of mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah has all knowledge and all wisdom.
That they said (in boast), ''We killed Christ Jesus the son of Mary, the Messenger of Allah''; - but they did not kill him, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they did not kill him:-
O you who believe! do not kill game while in the Sacred Precincts or in pilgrim garb. If any of you does so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
Say ''Come, I will rehearse what Allah has (really) prohibited you from'': join not anything as equal with Him; be good to your parents; kill not your children on a plea of want; - We provide sustenance for you and for them; - do not come near to shameful deeds, whether open or secret; take not life, which Allah has made sacred, except by way of justice and law: thus does He command you, that you may learn wisdom.
Do not kill your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.
O Prophet! When believing women come to you to take the oath of fealty to you, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey you in any just matter, - then you receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
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