International law, war and peace
This chapter deals with the topic of aggression between different groups, faiths or nations in legal terms and with what is permissible and what is forbidden.
Jihad - the Good Fight
In this context, a misunderstanding must be cleared up about the word Jihad. It is often associated with aggressive war and criminal terrorism. Actually, it means quite the opposite. In most instances, Jihad has nothing to do with violence. It is based on the root j-h-d and means âmaking a great effort to achieve an objectiveâ. Muhammad is recorded in the Hadith (tradition) to have told his followers after battle:
âYou have arrived with an excellent arrival, you have come from the Lesser Jihad to the Greater Jihad - the striving of a servant (of Allah) against his desires."
Thus the peaceful struggle against evil, or the Satan in oneself, the striving for the good against odds, can be considered as the Greater Jihad, a duty for every Muslim. Hadith recorded by Imaam Khateeb al-Baghdaadi in Taareekh Baghdad, Hafiz al-Daylami (ra) in al-Firdaws and al-Bayhaqi in al-Zuhd. Faydhul Qadeer vol.4 pg.511 The well-known expression âal-jihad fi sabilâ or âStrive on the way of Allah.â is for most Muslims not a call for violence, but for effort directed towards the virtues encouraged by God. In the same sense, the Bible calls for fighting the good fight.
As for the use of violence, it is only allowed in carefully determined circumstances. A particular war can be considered just only if it is waged according to the legal principles mentioned in the Qurâan. This Lesser Jihad, Jihad bis Saif (striving with arms), is a defensive, limited war.
Historical wars as a context in Bible and Qurâan
Many of the passages on war in Bible and Qurâan should be read in their historical context. Jewish, Christian and Muslim traditions alike are haunted by the humiliating experience of a people driven from home, of followers of a faith being maltreated. For the Jews, slavery in Egypt and the deportation to Babylon were what persecution by the Roman authorities was for the early Christians; a deeply rooted memory evoking fear and bitterness. For Muslims, this primal humiliating experience is the migration from Mecca.
In all three traditions, redress was sought by taking up arms against what was perceived as the incarnation of Evil. Hope was drawn from military success. If the Battle of Jericho for the Promised Land was for Jews a consoling memory, for early Christians it was the promised resurrection of a (New) Jerusalem; for Muslims it was the conquest of Mecca.
Historical wars in the Hebrew Bible
The Hebrew Bible relates the stories of wars involving the Children of Israel. The heroic tales of Moses and his successor Joshua, who vanquished Jericho, are spun in gruesome and sometimes genocidal detail. The idea that âall is fair in warâ was not a Jewish invention, but a widely practiced way of expelling law from the sphere of warfare. Most contemporary Jews and Christians are unable to relate to such unrestrained violence, especially if the weak - women, children, and animals â are victimized. The idea that God sanctions such mass murder runs counter to their image of God the Creator, God the God of Love and Righteousness. Christians and Jews now perceive this image of a destructive God as highly antiquated.
The same sentiment holds true for the idea expressed in the Book of Deuteronomy that religious differences legitimize total destruction. The notion that God could order the massacre of the elderly, women and children for religious reasons is considered totally outdated.
Other militant passages in the Hebrew Bible lament the downfall of Jerusalem and rejoice at the subsequent downfall of the powers oppressing the Jews, such as Babylon. The emphasis is on confrontation, on âus versus themâ, with the enemy defined as the ultimate evil. The identification of Babel, the historical enemy of Israel, with evil as such is echoed in the Qurâan.
During the course of the writing of the Hebrew Bible over many centuries, the image of God developed in a milder direction. War may no longer be as totally destructive as it was at Jericho. After a victory, the defeated population is no longer exterminated, but is forced to labor or deported. God favors the weaker party. He protects David from the superior strength of the giant Goliath. In Godâs eye, David, as anointed king, waged war too readily and too roughly. He is forced to cede to his wise son Solomon the honor of building Godâs temple.
Humanitarian aid for the enemyâ¦ the Hebrew Bible and New Testament
This development in the direction of mildness is reflected in the humane passages on aiding the enemy.
âIf your enemies are hungry,Â give them something to eat. And if they are thirsty, give them something to drink.â Proverbs 25:21 Romans, 12:20
The Revelation of a heavenly war in the name of Christ
However in the last book of the New Testament total warfare reappears on a scale more vast than found in the Hebrew Bible. The war, encompassing the whole universe predicted in the Revelation to a Christian named John is the only extensive description of war in the New Testament. It is a war to be waged by the heavenly hosts commanded by the war angel Michael against the icons of evil: the Beast, the False Prophet, the Devil and the Whore of Babylon.
This book was written when the early Christians had much to fear from persecution by the Romans. It is full of understandable bitterness and hatred, but it does contradict the teaching of Jesus. It has inspired Christians over the ages to go to war against the Antichrist, under the banner of the very man who preached peace. As a shown by Pacaci intermezzo v. the Last Day is now often understood in metaphorical terms.
The pacifism and tolerance of Christ
In the Gospels, the development towards a milder image of God which started in the Hebrew Bible is continued, but, at the same time, a major leap is made. Jesus seeks to break with confrontational thinking, with the notion of us-versus-them, by turning the other cheek, and loving even the enemy. Jesus himself did not resist being arrested and put to death. He warned that he who lived by the sword would die by it.
Muhammad versus the polytheists of Mecca
The Qurâan contains many verses about Muhammadâs historic struggle against the so-called pagans, or unbelievers. The term âunbelieverâ refers to the Quraish, and their allies the Bakr, the most important tribes in Mecca, the town of his Muhammadâs birth. They were champions of polytheism. They made life extremely difficult for the prophet of monotheism. In the end, Muhammad and the followers of the new faith migrated to Medina. From there, they engaged in armed struggle against the polytheists of Mecca. The first decisive victory of the Muslims at the Battle of Badr in March 624, or Ramadan 2AH, is mentioned in the Qurâan. The sometimes violent conflict between Muhammad and the citizens of his former hometown offers a historical explanation of the term âunbelieverâ. It cannot simply be applied to the 21st century, but must be understood in its historic context. The last also holds for the violent conflict with Jews living in Medina, which was of a political rather than a religious nature.
In the war between Muhammad and the inhabitants of Mecca, peaceful principles also play an important role. In the historical context, this is understandable. After all, Muhammad was fighting his own countrymen, with whom he hoped to settle down peacefully after the war. As a result, refraining from all-out destruction was advisable.
Muhammad and his followers returned on two occasions to their hometown of Mecca, carrying only light arms, as was the custom for pilgrims. At first, they held what would today be called a peaceful sit-in. Muhammad simply demanded to be allowed to pay his reverences to the Kaaba, an unalienable right for all pilgrims. A compromise was reached, allowing Muhammad to return to visit the sanctuary a year later. Treaties were signed, and only after they had been violated did renewed fighting break out. Muhammad was exhorted to intensify violence step by step. He was urged to grant the opponent a cooling-off period, to try persuasion first, then deterrence and to resort to armed conflict only if these principles had no effect. Once hostilities were resumed, Muhammad was obliged to limit the means of warfare: taking the enemy prisoner rather than totally destroying him, and keeping open options for a peaceful settlement. In the end, Mecca was captured with relatively little bloodshed; those who did not resist were spared. They were not forced to convert to Islam. As it is stated in the Qurâan:
âLet there be no compulsion in religion.â 2 The Heifer, 256
Likewise the âPeople of the Bookâ, Christians and Jews living in areas conquered by Islam, were not subject to forced conversion or expulsion, but were protected by Muslim rulers in exchange for a special protection tax.
Thus, out of the historic situation, and what was known about the Bible, Divine inspiration led to a Qurâanic approach to war was developed, which remains relevant today. On the issue of war, one could say that the Qurâan represents a middle ground, a road between the extremely destructive passages in the Hebrew Bible and Revelation and the pacifism of Christ. This becomes visible as aggressive verses are typically enveloped in milder statements about repentance and forgiveness.
Fight the good fight
Try your best to please God and to be like him. Be faithful, loving, dependable, and gentle. Fight a good fight for the faith and claim eternal life.1 Timothy 6:11-12
I have fought well. I have finished the race, and I have been faithful.
2 Timothy 4:7
We live in this world, but we don'tâ¦fight our battles with the weapons of this world. Instead, we use God's power that can destroy fortresses. We destroy arguments and â¦capture people's thoughtsâ¦
2 Corinthians 10:3-5
Historic wars in the Bible
Moses and Joshua
Moses sent them off to war. The Israelites fought against the Midianites, just as the LORD had commanded Moses. They killed all the menâ¦They also burned down the Midianite towns and villages. Moses became angry with the army commanders and said,
"I can't believe you let the women live! You must put to death every boy and all the women who have ever had sex. But do not kill the young women who have never had sex. You may keep them for yourselves." Numbers 31: 6-7, 14-15, 17-18
Meanwhile, the people of Jericho had been locking the gates in their town wall because they were afraid of the Israelites. No one could go out or come in.
With my help, you and your army will defeat the king of Jericho and his army, and you will capture the town. Here is how to do it: march slowly around Jericho once a day for six days. But on the seventh day, march slowly around the town seven times while the priests blow their trumpets. Then the priests will blast on their trumpets, and everyone else will shout. The wall will fall down, and your soldiers can go straight in from every side.
The walls of Jericho fell flat. Then the soldiers rushed up the hill, went straight into the town, and captured it. They killed everyone, men and women, young and oldâ¦They even killed every cow, sheep, and donkey.
Joshua 6: 1-5, 20-25
David defeated Goliath with a sling and a rock. He killed him without even using a sword. 1 Samuel 17:50
Davidâ¦captured the city. David made the peopleâ¦tear down the city walls [with iron picks and axes, and then he put them to work making bricks.2 Samuel 12: 29, 31
â¦David stood up and said: âI wanted to buildâ¦a temple, but the LORD has refused to let me build it, because he said I have killed too many people in battle. The LORD said to me, âYour son Solomon will build my temple, and it will honour me. Solomon will be like a son to me, and I will be like a father to him.ââ 1 Chronicles 28: 2, 3, 6
Carried into captivity
King Nebuchadnezzar of Babylonia sent troops to attack Jerusalem soon after Jehoiachin became king. Jehoiachin immediately surrenderedâ¦He also led away as prisoners the Jerusalem officials, the military leaders, and the skilled workers - ten thousand in all. Only the very poorest people were left in Judah. 2 Kings 24:10,12, 14
Beside the rivers of Babylon we thought about Jerusalem,Â and we sat down and cried.
Babylon, you are doomed! May the Lord bless everyone who beats your children against the rocks! Psalm 137:1
Whenever you capture towns in the land the LORD your God is giving you, be sure to kill all the people and animals. He has commanded you to completely wipe out the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites. If you allow them to live, they will persuade you to worship their disgusting gods, and you will be unfaithful to the LORD.
Children, this is the last hour. You heard that the enemy of Christ would appear at this time, and many of Christ's enemies have already appeared. And a liar is anyone who says that Jesus isn't truly Christ. Anyone who says this is an enemy of Christ and rejects both the Father and the Son.1 John 2:18,22
Revelation of heavenly war
A war broke out in heaven. Michael and his angels were fighting against the dragonâ¦But the dragon lost the battle. Yes, that old snakeâ¦is known as the devil and Satan.
Revelation, 12:7-9One of the seven angelsâ¦said to me, "I will show you how God will punish that shameless prostitute... The woman was dressed in purple and scarlet robes, and she wore jewelry made of gold, precious stones, and pearls. In her hand she held a gold cup filled with the filthy and nasty things she had done.
On her forehead a mysterious name was written: I AM THE GREAT CITY OF BABYLON, THE MOTHER OF EVERY IMMORAL AND FILTHY THING ON EARTH. Revelation 17: 1, 4-5
I also saw the beast and all kings of the earth come together. They fought against the rider on the white horse and against his army. But the beast was captured and so was the false prophet. The beast and the false prophet were thrown alive into a lake of burning sulphur. But the rest of their army was killed by the sword that came from the mouth of the rider on the horse. Then birds stuffed themselves on the dead bodies. Revelation 19:19-21
Jesus: love your enemies
You know that you have been taught, "An eye for an eye and a tooth for a tooth." But I (Jesus ed.) tell you not to try to get even with a person who has done something to you. When someone slaps your right cheek, turn and let that person slap your other cheek.
You have heard people say, "Love your neighbors and hate your enemies." But I (Jesus ed.) tell you to love your enemies and pray for anyone who ill-treats you. Then you will be acting like your Father in heaven.â Matthew 5:38-39, 43-45
Jesus replied, "My friend, why are you here?" The men grabbed Jesus and arrested him. One of Jesus' followers pulled out a sword. He struck the servant of the high priest and cut off his ear. But Jesus told him, "Put your sword away. Anyone who lives by fighting will die by fighting. Matthew 26:50-52
If your enemies are hungry, give them something to eat. And if they are thirsty, give them something to drink. Proverbs, 25:21
The Scriptures also say, "If your enemies are hungry, give them something to eat. And if they are thirsty, give them something to drink. Romans 12:20
God ends war and brings peace
God brings wars to an end all over the world. He breaks the arrows, shatters the spears, and burns the shields. Psalm 46:9
The Lord said, âI will go with you and give you peace.â Exodus 33:14
A child has been born for us. His names will be Wonderful Advisorâ¦Mighty Godâ¦Prince of Peaceâ¦ Â Â peace will last forever.
God blesses those people who make peace. They will be called his children! Matthew 5:9
Greater Jihad â strive for the good
To each is a goal to which Allah turns him; then strive together (as in a race) toward all that is good.
2 The Heifer,148
And strive in His cause as you ought to strive, (with sincerity and under discipline). 22 The Pilgrimage,78
Then fight in the cause of Allahâ¦
2 The Heifer, 244
And those who strive in Our (Cause)- We will certainly guide them to Our Paths: For verily Allah is with those who do right. 29 The Spider, 69
Historic wars in the Qurâan
War against Muhammad
The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is:
execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
Except for those who repent before they fall into your Power: in that case, know that Allah is Oft-Forgiving, Most Merciful.
5 The Table Spread, 33-34
Allah had helped you at Badr, when you were a contemptible little force; 3 Al-âImran,123
But if they (polytheists of Mecca ed.) violate their oaths after their covenant, (with Muhammad ed.) and taunt you for your Faith, - you fight the chiefs of unfaith: for their oaths are nothing to them: that thus they may be restrained. Will you not fight people who violated their oaths, plotted to expel the Messenger, (Muhammad ed.), and took the aggressive by being the first (to assault) you? 9 Repentance,12-13
And slay (fight ed.) them wherever you catch them, and turn them out from where they have turned you out. 2 The Heifer,191
David and Goliath
...the faithful onesâ¦ said: âThis day we cannot cope with Goliath and his forces.â But those who were convinced that they must meet Allah said: âHow oft, by Allahâs will, has a small force vanquished a big one? Allah is with those that steadfastly persevere.â By Allahâs will they routed them; and David slew Goliath. 2 The Heifer, 249,251
We bestowed Graceâ¦on Davidâ¦And We made the iron soft for him, ( Commanding) âYou make coats of mail, balancing rings of chain armor, and you work righteousness; for be sure I seeâ¦all that you do.â 34 The City of Saba,10-11
It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will you then be grateful? 21 The Prophets, 80
Driven from home
The evil Babylon
â¦the evil ones, teaching men magic, and such things as came down at Babylonâ¦2 The Heifer 102
Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath- a reward from the Presence of Allah, and from His Presence is the best of rewards. 3 Al-âImran 195
Legitimate goals of war against unbelievers
Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah does not love transgressors. And slay them wherever you catch them, and turn them out from where they have turned you outâ¦Such is the reward for those who suppress faith.
But if they cease, Allah is Oft-Forgiving, Most Mercifulâ¦but if they cease, let there be no hostility except to those who practise oppression. 2 The Heifer, 190 -193
And why should you not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? - men, women, and children, whose cry is: "Our Lord! rescue us from this town, whose people are oppressors; and raise for us from You one who will protect; and raise for us from You one who will help!" 4 The Women,75
Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid His (cause).
22 The Pilgrimage, 40
Means of war limited
Fighting is prescribed for you, and you dislike it.
â¦do not transgress limits.
2 The Heifer, 216, 190
(But the treaties are) not dissolved with those Pagans with whom you have entered into alliance and who have not subsequently failed you in anything, nor aided any one against you. So fulfill your engagements with them to the end of their term: for Allah loves the righteous. 9 Repentance, 4
If you fear treachery from any group, throw back ( their Covenant) to them, (so as to be) on equal terms.
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemiesâ¦8The Spoils of War, 58, 60
If one amongst the Pagans ask you for asylum, grant it to himâ¦and then escort him to where he can be secure. 9 Repentance, 6
Therefore, when you meet the Unbelievers (in fight), smite at their necks; at length, when you have thoroughly subdued them, bind a bond firmly (on them)â¦until the war lays down its burdensâ¦thereafter (is the time for) either generosity or ransom.
47 The Prophet, 4
Fight those who do not believe in Allah nor the Last Day, nor hold that forbidden which has been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya tax ed.) with willing submission, and feel themselves subdued. 9 Repentance, 29
But if the enemy incline towards peace, you (also) incline towards peace, and trust in Allah...
8 The Spoils of War, 61Â
It may be that Allah will grant love (and friendship) between you and those whom you (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.
60 The Woman to be Examined, 7
And fight them until there is no more tumult or oppression, and there prevail justice and faith in Allah;
but if they cease, let there be no hostility except to those who practise oppression. 2 The Heifer, 193
Allah guides to peace
â¦and that He will change (their state), after the fear in which they (lived), to one of security and peace: 24 The Light, 55
Allah is Heâ¦the Source of Peaceâ¦the Preserver of Safetyâ¦
59 The Gathering, 23
â¦Allah calls to the Home of Peace.
â¦Allah guides all who seek His good pleasure to ways of peace and safetyâ¦ 5 The Table Spread, 16
For them will be a Home of Peace in the presence of their Lord.
6 The Cattle, 127
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